What is psychedelic San Francisco? Setting out on a cloudy summer day, I hoped to answer this question through closely observing my favorite neighborhood in the city: Haight-Ashbury.

With two bags slung over my shoulder, one housing my laptop and journal and the other equipped with camera gear, I wandered around the city's historic psychedelic hotspot both intentional and lost.

Brief description of this image
Brief description of this image

Hippie Hill

I first wandered over to Hippie Hill, a short walk from the west end of Haight St. I followed a concrete path that carved through an urban yet forested meadow on the edge of Golden Gate Park.

Hippie Hill photograph
Second Hippie Hill photograph

The path opened up to a field where frisbees floated, groups gathered in small bunches, dogs ran about and kites were flown in the summer breeze.

Hippie Hill photograph

These same fields served as an incubator of hippie culture. Massive communities gathered and frolicked in the cypress and eucalyptus meadows. Joints were passed around and music echoed, a practice that is not entirely lost today.

Hippie Hill photograph
Construction cranes and Sutro Tower loom over scattered groups while a concert rumbles below
Hippie Hill photograph
Dancing man with blanket one - shot through cellophane
Second Hippie Hill photograph
Dancing man with blanket two - shot through cellophane
Hippie Hill photograph

It was only fitting that as I started my day shooting psychedelic San Francisco, I would encounter an impromptu performance. A steady percussion beat backed by tambourine echoed, while surrounding onlookers danced, swayed, and bobbed their heads to the beat. Tie-dye attire and Grateful Dead merchandise was proudly worn as small puffs of smoke emerged from the crowd. Walkers passing by would linger for a few seconds, dance or smile, then go on with their day.

Amoeba Music

My next stop was the musical landmark Amoeba Music. Touted by SF Gate as having the city's most recognizable shopping bag, the Haight Street staple is nearly impossible to miss.

Hippie Hill photograph
Amoeba Music photograph
Second Amoeba Music photograph

Although I have stepped into the cavernous interior many times, I had never left as a patron, purely by accident. Amoeba is undeniably cool and a standout even on Haight Street. Meticulously organized and guarded by dedicated staff, the outlet is lively. While smoking a joint, founders Dave Prinz and Marc Weinstein were tasked with coming up with a name for their rocky, adaptive, and psychedelic concept shop. Dave uttered Amoeba Music and there was no looking back. While looking for a logo they knew a local artist named Shepherd Hendrix (name sound familiar?), and for just $500, the duo purchased the logo they use today.

Hippie Hill photograph

Despite being so graciously helped by staff when I asked to be pointed towards anything psychedelic, I obnoxiously took some photos with my cellophane-wrapped contraption and walked out without spending a dime.

Hendrix House

Next stop, Hendrix House.

Hippie Hill photograph
Jimi Hendrix playing in Monterey, California circa 1967 at the Monterey Pop Festival
Hendrix House photograph
Second Hendrix House photograph

Though rumored to be the former abode of rock star, Jimi Hendrix, many will be surprised to know, including myself at one point, that Hendrix had never in fact lived in this residence. Despite its noteworthy location in the heart of the Haight-Ashbury neighborhood, this red structure with his own face plastered on the side has no factual tie to Jimi Hendrix. Just thought you should know.

Hippie Hill photograph
Hippie Hill photograph

At least, the spirit of the neighborhood shines through in poster boards plastered to the windows facing Haight. Messaging includes "Don't you know we're all one?" "Always more to see with a little help of some LSD," "Give Peace a Chance," and "Fuck Ice."

Haight-Ashbury

At the namesake intersection between Haight and Ashbury Street, you will frequently find a small crowd seated and chatting. Just under the street signs, a double-sided clock permanently reads 4:20.

Hendrix House photograph
Storefront titled Haight & Ashbury on Haight-Ashbury
Second Hendrix House photograph
Intersection graffiti abbreviation "Hashbury"
Hippie Hill photograph
Joan Baez sat performing to small crowd at intersection of Haight and Ashbury Street

I lingered at this stoplight taking countless photos of the overlapping street signs, trying to achieve the perfect balance of moody exposure and slow-blurred shutter speed while keeping some sort of emphasis on that double-sided clock. The seated crowd beside me looked up puzzled as I tinkered with my camera, looking up at this sign that was so much more than the name of a neighborhood. It was the namesake symbol of a psychedelic monument. One that outlived the Summer of Love, that keeps people coming back to San Francisco hoping to find a piece of the open love and cultural exchange that was the heart of the hippie movement. It was, wait, nevermind, I need to change my camera battery out.

Love on Haight

It is odd that on a street called Haight, pronounced 'hate,' a shop called Love (Love on Haight) stands out. Entrance signs to the shop are twofold: "Largest Tie-Dye Collection in the World" and "The need for mystery is greater than the need for an answer." Maybe if there were more rainbow swirls and a bit more of a flower motif I would think this stop to be psychedelic while walking by.

Hendrix House photograph
Second Hendrix House photograph
Hendrix House photograph
A total of 36 hearts signed with names and messages lay just outside the store's perimeter

My personal favorites are "Make Love Not War," "Democracy Will Endure 2028," and "Robin Williams." What other names do you recognize? Scroll through to see.

710 Ashbury Street

This lovely and bright Victorian behemoth was once home to the members of the Grateful Dead, a band name often synonymous with the Haight-Ashbury neighborhood and Summer of Love.

Hippie Hill photograph
Hippie Hill photograph
After being busted on marijuana charges, the band is seen posted up on the steps of their home shot for Rolling Stone magazine circa 1967
Hippie Hill photograph
Jerry Garcia and Bob Weir playing nearby at Golden Gate Park just months before the Summer of Love

The Dead's short stint at 710 Ashbury Street, often cited as lasting from October 1966 to March 1968 represents the fleeting nature of the Summer of Love. Its allure turned the neighborhood semi-chaotic and the rock stars, oddly enough, had to escape. They soon moved to rural Marin.

Panhandle

My meandering through Haight-Ashbury ended with a sunset at the Panhandle, a narrow, eight-block, eastward expansion of Golden Gate Park. Surrounding eucalyptus and cypress trees insulate the park. Today, the panhandle's tranquil demeanor promises walkers, readers, and other parkgoers an opportunity to relax, despite being surrounded by two moat-like roads on either side. At one point, the Panhandle served as the backdrop for events like the Love Pageant Rally in 1966 where the criminalization of LSD was protested as well as legendary free, impromptu concerts from major artists like the Grateful Dead and Jimi Hendrix in 1967.

Hippie Hill photograph
Crow statues duke it out - Careful, do not climb!
Hippie Hill photograph
A pickup basketball game intensifies as light fades and the bathrooms are locked up
Hippie Hill photograph
Closing photograph for the photo series

My day lugging myself, and camera equipment, around Haight-Ashbury was coming to a close. As I waited for my mom to pick me up, I felt the air cool and watched the sunlight fade. My day was ending at a point of genesis for San Francisco psychedelia. This narrow field, littered with trees in the middle of San Francisco, was a point of political agency and hallucinogenic discovery. Daisies were picked from the very ground I was standing on and deftly placed into the hair of past generations. I felt that context as I removed my sandals and walked on the grass.

Random Sights

I was and I wasn't lost while I was wandering Haight-Ashbury.

Hippie Hill photograph
"Power of Love is Greater than Love of Power" - "Listen to this wall" - Cloudy Cellophane
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Mural on corner of Haight and Cole - Jimi, Janis, and Jerry
Hippie Hill photograph
Rasputin Records and Anastasia's Vintage Clothing - Rasputin, Pegasus, Butterfly, and Inseminated Vinyl Decorations
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Thai street food restaurant with hippie influences
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Modern psychedelic temple, beware 21 and up
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Motorbike with melted on wax flower and peace sign motifs
Hippie Hill photograph
Kites caught in tree over Hippie Hill

Process and Reflection

I became interested in photography during my first Winter break back from college. I scoured Facebook Marketplace until I stumbled upon what seemed like a good deal on a Canon PowerShot ELPH 350 HS. After doing some more research, I realized it really was a good deal and I took the leap of faith. This was my first camera that wasn’t attached to the metallic bricks that are our cell phones. My mom teased my generation for our infatuation with digital cameras, but I was undeterred. That camera served me well until that following summer when I accidentally flung the camera into the pit of a fire that my friends and I were roasting marshmallows over at the beach. Only the SD card was salvageable. Yet, I continued to experiment with photography, searching for shots that I like, originally boiling my process down to what simply felt right. I inherited a couple of cameras from my grandpa and upgraded to my current rig, thank you Facebook Marketplace, one summer ago while trying to learn more about composition along the way.

Hippie Hill photograph
Melted Canon PowerShot ELPH 350 HS

When this project came up and I realized I would have the chance to stray away from a fully written project, I immediately gravitated towards photography. I was also growing increasingly homesick as the semester came to an end, so I thought what better way is there to enjoy my time back home, productively, than to go to my favorite spots in the city, while meticulously searching for cohesive shots that would help articulate my goals in this project. Ultimately, I set out to do just that. I researched certain techniques I wanted to try out, notably long exposure shots and homemade lens filter options, as well as certain locations that I knew I would need to include to imbue my project with psychedelic credibility. I polished my lenses, fastened cellophane to a lens hood with rubber bands and set out for San Francisco. For years, my favorite neighborhood in San Francisco has been Haight-Ashbury. I always enjoyed digging through racks of clothes in the dozens of thrift stores in the area or grabbing a pesto slice from Escape from New York pizza. Stopping into Amoeba was always a vibrant conversation piece with friends, and the skatepark's mellow flatground vibe is perfect for my style of skating. Yet, in all of the years I had been going, I had never once gone for the sole purpose of photography. In fact, I had never gone anywhere with the sole purpose of photography. This project presented me with a unique and irresistible opportunity to do just that.

Brief description of this image
Gear I used to capture my shots! Body: Sony Alpha A6500, Lenses: 18-105mm, 50mm prime, disposable camera lens in 3D-printed e-mount casing. Hoping to achieve a cloudy texture for some shots, I wrapped the lens hood on my 50mm prime lens with layered cellophane secured with rubber bands.

Photography, as a medium, is notoriously separate from psychedelia. If the pinnacle of photographic technology is to capture and preserve and the epitome of psychedelia is to distort and transform, the two fields become disjointed. It is a contradiction to attempt a psychedelic photography project. I thought back to Huxley’s infamous The Doors of Perception, a piece that we, in class, have discussed over again and his concept of the reducing valve. (Huxley) The camera in a sense is a reducing valve as it puts a limit upon what can be captured. There is a limit to the colors or pixels that can be registered and transported as a digital file to our phones or laptops, and with every transportation, quality is only reduced. To counteract this preservation and reducing valve, I was curious to explore possibilities using lens filters. However, I do not own a single lens filter and I was unsure if I would be able to find something that may create my desired dreamy effect. I thought of layering a translucent layer on top directly distorting the image that my camera’s sensor would take in. In my effort to manipulate the reducing valve that was my camera, I arrived at wrapping both new and scratched cellophane over my lens, fastening my rig with a bundle of rubber bands. The resulting picture is cloudy with light leaking in from unexpected angles; dust particles trapped in between the layered cellophane also distorted my camera’s autofocus causing the fuzziness present in the photos I shot while using this lens.

While I was ideating and finding shots for the project, I was not solely thinking about the engineering of the photos using my camera, glued to its mini screen and viewfinder. I was looking around me trying to see what psychedelia means in what was once the psychedelic hotspot of the world and the heart of the hippie movement. I was trying to observe how it changed and stayed the same. At times, I was pessimistic, looking at the tacky commodification of the flower power motif or rainbow tie-dye colors. The Hendrix house, where Jimi never lived, capitalized upon by misleading tour guides, the clock frozen on 4:20 on the corner of Haight and Ashbury right outside a gift shop called Haight & Ashbury, the Grateful Dead house that was evacuated by the band after less than two years as the neighborhood became overrun, and the hippie store brandishing flower and rainbow motifs are all relics of an authentic past turned commercial. These landmarks are businesses or sights to see instead of open houses that nurture the Haight’s once thriving, communal neighborhood culture. Atop Hippie Hill, towering cranes and Sutro tower are seen dwarfing onlookers below, undeniable stamps of urban development and the gentrification that is slowly rinsing out San Francisco as average home purchase and apartment rental prices surpass $1.5M and $3K respectively. Now, the same people that are disrupting the deep-rooted San Francisco community are invading its native psychedelic culture as ‘tech bros’ grow increasingly infatuated with spiritual tourism, hallucinogens and nootropics. (Lovato) Revisiting Ido Hartogsohn’s piece American Trip, set and setting is reestablished as a foundation of psychedelic discourse. Applying this concept to the Haight-Ashbury neighborhood and broader city of San Francisco spanning across a multi-decade trip that is the transformation of the city from the Summer of Love to present day, the setting may remain the same geographically, but the collective set and setting is entirely different. Hartogsohn goes on to emphasize how “all of the most important variables of set and setting are determined by collective factors.” (Hartogsohn) As a collective, the Haight-Ashbury and San Francisco that I traversed is completely different from the communal utopia that it seemed to be prior to 1970. It seems to be a shell of what it once was.

However, in my cynical daze, peaks of hope shone through, providing indisputable evidence of the living, breathing vitality of San Francisco psychedelia. The outspoken signs in the windows at Hendrix house promoting notions of interconnectedness and a universal ‘one’ that we all embody; the anti-hate and pro-democracy messaging in those same signs and the hearts outside the hippie shop that curses out government corruption; the joyous murals building off of each other one emphasizing love’s power over love for power and the other urging the viewer to listen; and the impromptu concert that I and many onlookers alike strolled across all suggest the city’s rebelliousness, passion, and community are here to stay. Revisiting my original question: What is Psychedelic San Francisco? Maybe it is the hearts outside a hippie shop carrying names of psychedelic figures Timothy Leary and Terence McKenna or cries for peace and democracy, or maybe it is the ensemble of friends laying down rhythmic beats and dancing with torn bedsheets in the fields of Hippie Hill just outside Golden Gate Park. Maybe it is the dead letters in the neon sign marking a storefront’s everlasting pride: “Amoeba Music.” Maybe it is something yet to come or far gone. Maybe it’s none of these at all or all at the same time. After my single day excursion, all I know is that its spirit is alive and well.

Post Production

This final project is the culmination of many pleasant surprises that came during this semester. For starters, I never thought that I would take a university course on psychedelics, or even see one be offered in the first place. Moreover, I never thought that I would put this much deliberate effort into a photography project, not to mention coding an entire website for it. After hours of wandering the streets of San Francisco, taking hundreds of photos, and more hours at home trying to piece this website together, I have a newfound appreciation for engaging in the production of creative processes. Not only do I have an appreciation for creating, I have a newfound itch to create. I plan to further my exploration of photography, and I hope to soon start learning about videography and other means of content creation. I am beyond grateful for this course and project, and I am excited to find the next chance to apply what they have taught me.

Works Cited

Gentile, Dan. “A Walking Billboard: The History of San Francisco’s Most Recognizable Bag.” SFGATE, 24 Mar. 2025, https://www.sfgate.com/sf-culture/article/history-san-franciscos-most-recognizable-bag-20228921.php .

Hartogsohn, Ido. American Trip: Set, Setting, and the Psychedelic Experience in the Twentieth Century. MIT Press, 2020, https://mitpress.mit.edu/9780262539142/american-trip/ .

Horne, Madison. “A Photographic Trip Through the Summer of Love, 50 Years Later.” HISTORY, 21 Aug. 2017, https://www.history.com/photos-of-the-summer-of-love .

Huxley, Aldous. The Doors of Perception. Chatto & Windus, 1954.

Lovato, Roberto. “The Gentrification of Consciousness.” Alta Journal, https://www.altaonline.com/dispatches/a38326035/psychedelic-drugs-gentrification-roberto-lovato/ .

“Hippie Hill.” Wikipedia, https://en.wikipedia.org/wiki/Hippie_Hill .